Self-portrait

Self-portrait

26 June 2011

ANCIENT YET MODERN

Tomorrow we will run faster, stretch out our arms farther … And one fine morning — So we beat on, boats against the current, borne back ceaselessly into the past. F. Scott Fitzgerald 
Tiresias, reputed to have been 300 years old, is the latest, and I hope the most advanced, in my studies of old age. The very first was my award-winning performance of a poet in a retirement home, which I played at the age of seventeen with the aid of white greasepaint and powder in my hair. The Bradford Association of Youth Clubs shield for Best Performance of 1954 is small but impressively classical, with the winged figure of Nike holding what I can claim as my second laurel wreath; I had won the previous year too.


But before you laugh, the adjudicator in 1954 was an august sixty-one and knew about acting and creeping old age first hand, having played Viola in Twelfth Night at the Old Vic in 1927, graduating to Gertrude to the young Olivier’s Hamlet ten years later. Esmé Church as the principal of my drama school most certainly must have recommended me on the strength of my performance of the old poet to play the aged butler Frith in Rebecca – my first professional performance – in the Halifax Rep, when the company needed some cheap acting students to make up the numbers.

I don’t have to act decrepitude or dulled senses anymore, but there are advantages: I was alone in not detecting the smell of dead rat the other night under the upstage left corner of the rostrum of the Antigone set underneath the dank railway arches that form the Southwark Playhouse. In fact, concurrently on Sundays I was playing Greff in the musical Coco – Chanel’s sixty-year-old lawyer with a wife and young mistress … this required some effort of youthful characterization – a true ‘character’ part.

Having delivered Tiresias’ prophetic coup de grâce to Kreon, I was speaking my last lines to him – ‘I am a good archer, you will not slip through the heat of my arrows’ – and was just about to be led off the stage by Ruben, the younger of my boy guides. It was the last performance of the Antigone run and Doug, the elder of my guides, was watching the performance from the second row: by law, minors are protected from the tyranny of seven or eight performances a week and have to alternate. You would think as a grown-up, after seven performances of Tiresias a week for a month, I would have securely got the hang of Timberlake Wertenbaker’s translation, but not a performance had gone by without me supplying my own minor variations, occasional snippets of substitute translation, and this last performance was no exception.

However it is a variation of gesture I am concerned with here and Wertenbaker and Sophocles give one free rein in the gesture department. In rehearsal, as well as striving to be in the magic NOW in which all drama, ancient and modern, takes place, one was always haunted by the nebulous echoes of ancient classical utterance and visions of classical gesture. These are both indefinable of course. Actually Classical Acting was defined for me unforgettably, not by an imagined glimpse of masked actors performing a sunlit matinee at the Theatre of Dionysus in Athens ca. 442 BC, but by an Old Vic top-floor dressing room conversation one night in 1965. Leslie, an elderly dresser, entered dramatically into a discussion being held by bit players in one of those longeurs between spasmodic appearances made famous by Stoppard. We were talking about Christopher Fry’s play, The Dark is Light Enough, which Les seemed to believe was a classical play, at any rate his sudden intervention was ‘Bit of the Othello touch that – The Dark is Light Enough.’ It was a conversation-stopper. We had to know what he could possibly mean. (Olivier’s Othello was in the NT’s Old Vic repertoire at the time.) ‘The Othello touch,’ he persisted.
‘Leslie, what do you mean?’
‘The Othello touch,’ he went on in his elderly cockney croak. ‘You know – the long robes and the pointin’ and the flailin’ about.’

I had remembered this conversation when our Antigone costume designer had suggested Tiresias should have a long cloak and showed an illustration of a sort of patchwork Afghan bedspread that might have been from a Kabul catalogue. It was with some pride that I saw it was of an infinitely less impressive design than the actual one I happened to have bought perhaps fifteen years ago from an intriguing little shop off Shepherd’s Bush Green, an Aladdin’s cave of Arabian fabrics and garments and high-quality tat. I was dubious about wearing such a garment in a production that featured modern military fatigues (and even, to my surprise at the dress rehearsal, an overture of helicopter and a suicide bomb). When I dug out my magnificent patchwork, I was a little dismayed; it had become moth-eaten, appropriate one might think for a prophet who is so old that even in the most up-to-the-moment production his wardrobe might predate the mothball.

Mothballed acting is another thing: how to reconcile the world of passports, suits and video cameras, which I found myself parachuted into as a late recruit to the company; how to merge in as Tiresias, divining signs from the way meat burns on altars and the inability of the gods to receive the smoke. Then, when a young director suggests a passage could be less ‘rhetorical’, one suspects one is being cautioned for acting.

But it is not vox I am talking about, it is gesture. I confess that Olivier’s Old Vic Othello had haunted about me in the Bermondsey rehearsal room, white-haired and wispy though I am. The shades of Thespis and his successors in their masks, Olivier in his black make-up, all had waited with me in the gloomy off-stage corner under the arches. They had been present even on nights when I had felt that curious nerveless indifference that can invade an actor before his entrance – a sure sign that that elemental existential energy had better manifest itself from somewhere or one will be left with … technique and no mystery.

I had been doing an archer’s gesture to accompany the line, ‘I am a good archer’. On the last night, on impulse, I abandoned it, stood still and said the line rather more simply, sotto voce. When we got off, I talked about the moment with my guide, young Ruben, who said it was good, better in fact, because, he said, the words seemed more important and I had already done a turning movement a few lines earlier and it was better only turning once. Out of the mouths of ‘screenagers’ one has perfected praise.

But Doug was my first guide and did the most performances and when we came off after the matinée – his last performance – he immediately embraced me. His succinct evaluations of how the scene had gone, observations about the pace or the momentum had always been welcome, encouraging, never impertinent or patronizingly tactful. They had even been amusing. After a preview he marvelled at my ability to make the bits I’d invented sound ‘just like the rest of it’, at the same time remarking how lucky he was to be working with an actor of my experience.

Prophesy in the theatre is a dodgy business. Have my teenage laurels been crowned? I can’t prophesy what might come of the fact that the octenagarian Sir Peter Hall was in the audience of that last matinée. But the very young seem to me to be full of promise and their wisdom palpable … of course, as a species, we humans are no wiser than the Ancient Greeks, however much I have been impressed by Ruben and Doug’s instinctive mastery of the iPhone (married to their ignorance of Peter Hall)  But, after all, what are fame and transient laurels – what is the difference of a few decades when one is working on a two-and-a-half-thousand-year-old script?


19 June 2011

AN ANTIDOTE TO LONDON BRIDGE TUNNEL VISION

Coco and Antigone have ended, the heady cocktail of 60s Broadway musical and ancient Greek tragedy, but Life and Art continue, and, having last week graduated from the iPhone to the iPad's slightly larger virtual canvas, I present here my very first iPad painting - in the making as it were.

13 June 2011

AU REVOIR COCO


Sunday night again and no chance of a blog worthy of the name, though, walking up to Pret a Manger at The Angel this morning in light drizzle from the Coco warm-up at Sadler’s Wells, I had all manner of ideas in my head. It is such a novelty to feel positive and content with the world whilst traversing London’s wet pavements, so much so that I thought I should just make a quick note of it here. I’d even bought a ludicrously expensive notebook so as to compose a poem over my crayfish and mango sandwich and probiotic yoghurt, but the magic faded as I realized it was past one o’clock and the first of our two shows was 1.30.

Coco is over now. I shall miss it … wouldn’t mind finding myself doing a lost musical every Sunday from now ’till my doomsday. The cast and director were adorable and only rarely maddening and Sara Kestelman’s Coco an absolute gem. I needed to get that off my chest, forgive me. A blog about something will eventually follow …  

Meanwhile, continuing my experiments on the tiny canvas of an iPhone, I offer you my living bouquet of wild dog roses. I have a pact with fourteen-year-old Doug Wood, who guides my blind Tiresias; we set each other subjects to be illustrated, which explains the word at the top of the picture.


07 June 2011

LATE CONNECTIONS


The glory and grunge of an actor's weekend
ESSAY AND MOVIE

Four performances really this last weekend. Crawled out of bed on Sunday morning after Saturday’s two performances of Antigone, and by 10.40 a.m. was on the stage of the Lilian Baylis Studio, Sadler’s Wells in a run-through of Coco, which we hadn’t performed for a fortnight. Then, after a sandwich and probiotic drink from Pret A Manger at The Angel (and buying new black socks from M&S and life-enhancing capsules from Holland & Barrett), did the 4 p.m. performance which was introduced by Alan Jay Lerner’s widow. She gave the kind of fresh extempore, effervescent talk that only a confident and practised ‘old pro’ can give. She was about to see Coco for the first time ever, and I shall relish for a long time her picture of Katharine Hepburn outside the Mark Hellinger Theatre on Broadway, sitting on a girder, which was about to be craned up to the top of an unfinished building, and successfully begging the builders not to use their drills so that the audience could hear her voice at the matinée.

Under the London Bridge viaducts we have no power to stop the trains, but the basso profundo rumble is good underscoring for Greek tragedy in a way that the penetrating insistent high tenor yakyakyakyak of drills could never be (somehow I managed to rehearse O’Neill’s Strange Interlude through it years ago). The trains are the least of it: deep in the warren of tunnels beyond the foyer and the auditoria (two of them) there seems to be a microclimate. Arriving hot and slightly bothered by our flaming start to June last week, at first one was relieved by the dank chill, only to find that the costumes had been invaded by the damp, even though they are kept in the white plastic tent we have been upgraded to now that Priestley’s They Came to a City has closed. There is a small convector heater, but the atmosphere is more surreal than it is dank, as if, in the dark of the tunnel outside there is taking place some silent midnight garden fête – a fête worse than death.

TIRESIAS. iPhone Self-Portrait

Lifting my cloak to avoid a particular puddle, I approach the ‘wings’ for my eight-minute spot as Tiresias, my bare feet treading gingerly on the ancient, uneven concrete – I believe the Ancients invented concrete, but I find myself longing for the heat of the Ancient Greek sun in the floor and in the walls as I perch on a rickety chair in the, dare I call it an ante room’s gloom amongst the detritus of past productions – lighting stand and nameless brick-a-brac. The chorus chants and I imagine myself in a mask at Delphi or Athens with an audience understanding the tunes and lyrics as well as an elderly C of E congregation responds to the resonances of Hymns Ancient and Modern. And yet, as ever, it is the great NOW the actor has to create, and indeed the play demonstrates that, for all out trains and Shards (that unfinished marvel is hard by), for all the proud announcements that Antimatter has been observed, we are the same race, the same flawed people we were 2,500 years ago. And so, even as I talk of the gods being unable to receive our prayers or the fire from the burning of meats, I am aware that this is a tragedy that gets under our modern guard and inspires us with pity and horror. Horror such as the queues of punters outside the neighbouring tourist trap, the London Dungeon, will never have the privilege to luxuriate in.  



Stop Press
Peth’s Staging Post, Edward’s official website, has undergone several ‘renovations’ and updates in recent weeks. The updates include the addition of an iPhone Gallery (with examples of Edward’s paintings executed with the ‘Brushes’ app). AND signed copies of Slim Chances are now available in the Merchandise section, along with a limited-edition pack of postcards and greeting cards featuring Edward’s paintings and photographs.

K.R.

30 May 2011

VOX HUMANA

O, how wonderful is the human voice! It is indeed the organ of the soul. The intellect of man sits enthroned visibly upon his forehead and in his eye; and the heart of man is written upon his countenance. But the soul reveals itself in the voice only, as God revealed himself to the prophet of old in the still, small voice ... The soul of man is audible, not visible.
                                                       Henry Wadsworth Longfellow, Hyperion 


I started my Sunday by stumbling upon my wife Emily, thrilling in the last scene of a radio play she recorded years ago, and ended it listening to myself as Shakespeare. Musing thus on the subject of The Voice, I present here a short illustrated radio talk:


Courtesy of BBC iPlayer, you can hear Dreams and Censorship in its entirety as well as the full final episode of Back Home.

Sony Radio Awards, 1992. Photo by Tony Jones.

22 May 2011

TWISTS AND TURNS


A man is a bundle of relations, a knot of roots, whose flower and fruitage is the world. Ralph Waldo Emerson


A retrospective compilation of my production of Knots for the Actors’ Company in 1973, featuring some rare documentary and rehearsal footage and part of the original score:



Timberlake Wertenbaker’s translation of Sophocles’ Antigone premiered last week at Southwark Playhouse. Here is my Tiresias, in rehearsal and in performance:


With Jamie Glover as Creon.
Photos by Bronwen Sharp.

But today, Sunday, I return to Sadler’s Wells, Coco and Paris in the 50s.
____________________

This Wednesday, 25th May, Edward will be a guest on BBC Radio 4’s Midweek, hosted by Libby Purves. He will be discussing his role in Antigone and his recently published book Slim Chances.

The programme airs from 9.00 to 9.45 a.m. If you’re unable to listen in at this time, or if you live outside the UK, you can ‘listen again’ on BBC iPlayer. 

K.R.

15 May 2011

DANCE WE MUST


            The plot can be hot, simply teeming with sex
            A gay divorcee who is after her ex
            It could be Oedipus Rex
            Where a chap kills his father 
            And causes a lot of bother.
                         Dietz and Schwartz, ‘That’s Entertainment’


This Sunday afternoon we have our first performance of Coco at Sadler’s Wells, and on Tuesday night Antigone opens at Southwark Playhouse. So it has been a very full, somewhat ‘dichotomous’ week, flitting – via Thameslink and the Jubilee line – between Chanel’s Paris and Sophoclean Thebes. On Friday I sandwiched a rehearsal of Antigone between two sessions of Coco. The day before, I fitted in a haircut to satisfy my two disparate characters – a challenge for any barber, as for any actor. I am still struggling a little with Teiresias – even the smaller parts in these huge Greek tragedies need more maturing and marinating, musing and sheer practice time than is available. But for all our ancient and modern travail in the rehearsal room, the play comes over powerfully; it is wonderfully constructed and moving at the end.

I first played Teiresias thirty-seven years ago in my own production of Euripides’ Bacchae for the Actors’ Company. On the eve of playing the blind seer a second time, and in view of my current unique mergence of Greek tragedy and musical comedy, I append here an extract from Slim Chances on the theme of Bacchic and Broadway choruses:

‘Dance we must,’ says Teiresias and it is important that the play should be almost always on or over the threshold of dance. The chorus certainly dances; even Pentheus, once he is under the god’s spell, is essentially dancing. Only the messengers, gravely, do not dance, and the cessation of any possibility of dance pervades the conclusion of the play with a terrible desolation, so that Dionysus himself has at last an awesome, shocking stillness. He appeared high up in a massive golden cloak and his stillness was accentuated by the curious ecology of the Wimbledon Theatre which invariably caused the stage smoke to hang about him in utterly still streaks of cloud, lit as if in a sinister sunset. 

As anybody who has tried knows, the chorus is the most difficult thing to get right in staging Greek tragedy. Harold Hobson, when he saw our production at Wimbledon, declared it far more successful than the National Theatre’s two years earlier; he was particularly impressed with the chorus, believing we had created the requisite Dionysiac spirit as opposed to the Old Vic’s ‘Fraserian savagery’. ‘Yet they do this,’ he said, ‘without manifestly forgetting their civilized origin. They belong to a race which conceivably could have built the Parthenon, or written the lyrics of Sappho. 

There is no template for the Bacchic chorus. I’ve explained my acquaintance as a seventeen-year-old drama student with the challenge of the Bacchanal. It was a godsend that Sheila Reid and Helen Cotterill were both singers and could dare to hazard a way of singing some of the chorus’s lines. They adapted the kind of close harmony they used in popular songs. I can hear them boldly singing as no man or woman had ever sung, ‘Thebes you are blest!’, miraculously betraying neither their tune’s nor their harmonic’s origins, nor striking any note of the pretentious.

At the reverie stage of my researches, and in a negative light, I remembered an opera chorus I had seen a long time ago. What struck me about them was that, in spite of their robes, one could too easily imagine them all going prosaically home on the bus afterwards. By contrast, as I write, I am remembering some dancers standing on a sunny street corner in New York in the 1980s, all dressed, it seemed, in their wacky rehearsal wear, but each carrying a change of clothes in a trendy bag; special creatures communicating, not so much in their banter and gossip, but by the way in which they inhabited that piece of sidewalk, but mostly because of the way they inhabited their own bodies. It would not have diminished their collective or individual personalities a jot if they had dispersed by disappearing onto public transport – they were part of the street life after all – but the hours they spent dancing, whilst other New Yorkers went about their business, had marked them. 

Photo by Edward Petherbridge.

There is, I discover, an unlikely parallel between the ancient chorus at the first performance of The Bacchae two-and-a-half millennia ago, which I have tried to imagine so many times, and the opening number of A Chorus Line, which I have just now revisited on YouTube. I saw the American cast in London and walked as if on air out of the theatre, despairing of ever having anything in common with anyone who did not love the show. 

A performance of A Chorus Line, 1976.
Photo by Martha Swope.

The YouTube audience seemed to have passed, through dint of familiarity with the show, to the status of ecstatic acolytes at a quasi-religious festival; they burst into applause within seconds of the opening number (teams of dancers looking like the ones I saw on the street, auditioning for jobs in a Broadway chorus line), but this was not the only ‘Bacchanalian’ attribute of what I was seeing on the potent little screen. Fate seemed to be a character and a demonic demigod too, a glorious one, driving the dancers to perform heroic terpsichorean feats whilst they found the breath to sing, letting us in to their internal stream of consciousness: ‘I really need this job – please God I need this job,’ recalling Teiresias’ line, ‘Dance we must!’ The audience saw the auditioning dancers as victims of Broadway, superb in their struggle both to beat and join it, and finally – as no one can ever forget who saw the show – triumphant in spangled costumes, singing the praises of some wonder leading lady we could neither see nor care about. They were the apotheosis of the show, celebrating the sacrifice to the God of Broadway, as we were compelled to acknowledge the worship was glorious.
_________________________

A short video compilation of images from my Actors’ Company production of The Bacchae and its companion pantomime piece, The Beanstalk:


Postscript on Coco

Our wonderful Coco (a role created by Katharine Hepburn) is Sara Kestelman who, incidentally, is featured on the £1 postage stamp in the recently issued Royal Mail commemorative set to celebrate the RSC’s 50th anniversary; she is depicted as Titania in Peter Brook’s production A Midsummer Night’s Dream in 1970.


Another member of our company is musical veteran Myra Sands, a vivid sartorial presence amid the chilly Victorian stone high Gothic of St Martin’s, Gospel Oak. She rides a bike to and from rehearsal, but does not wear a helmet and needs, she says, to make sure she is seen! She kindly posed for this iPhone photo: